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An occasion for thought
 

Psychoanalysis Reading Group

September 9th, 2011 by bjk4

As the repressed is wont to return, we will start this group off by diving into the deep end of psychoanalysis with the Seminar of Jacques Lacan. Our selected text for Fall ’11 will be, “Seminar XX: ‘Encore’ On Feminine Sexuality, the Limits of Love and Knowledge” – as it is not only an entry point into the ‘later Lacan’ but is also an ‘encore’ of many of the concepts that he had already been developing through his career. Main topics for this Seminar will include: jouissance, discourse theory, sexuation, love, theories of knowledge and the topology of the subject.

In the Spring of ’12 we will likely go whichever way our unconsciousnesses lead us to further explore texts which are relevant (or not) to Seminar XX; from Badiou, or Deleuze and Guattari, or to Lacaninas that don’t necessarily bear the surname Žižek.

For the Fall semester of 2012 we will come back to Lacan’s Seminar, and the options will include one of the following:

Seminar I: Freud’s Papers on Technique
Seminar VII: The Ethics of Psychoanalysis
Seminar XI: The Four Fundamental Concepts of Psychoanalysis

Since there isn’t really any one good place or time to begin reading Lacan, students, or non-students, of any level or department are welcome to join the group at any time.

For more information please contact Ben Kozicki at bjk4@rice.edu.

Truth and Method Reading Group

August 29th, 2011 by Seth

This semester a few brave souls will be working through Hans-Georg Gadamer’s Truth and Method. Meetings are normally on Fridays. For more information check the calender or contact Seth at seth.a.morton@rice.edu.

A reading schedule will be available on the Group Readings page.

Welcome to Eidology

October 26th, 2010 by Seth

Eidology endeavors to explore the role of aesthetics in contemporary culture. Through reading groups, colloquia, conference participation, and online publishing Eidology finds and creates new places for critical intervention. Eidology takes as a guiding principle that the truly revolutionary aspect of overturning high/low cultural distinctions was how it brought attention to cultural theory as a tool for valuing and engaging with cultural objects regardless of the cultural capital they have accrued. This means for us that anything can be an occasion for thought. The risk of such radical critique is that it forecloses the possibility of any meaningful discussion of particular objects as such. Wary of this, Eidology privileges a nuanced, rigorous, but playful style that unpacks the aesthetic in culture without losing sight of the object among the plethora of academic and institutional truisms that delimit the space of inquiry. The ethic of Eidology is that the best way to be a scholar is to remain open to new ideas and ways of approaching texts, and most importantly to write and share work with fellow travelers.